Etty Hillesum and Simone Weil can help our understanding of political science through their accounts of participatory experience of the full amplitude of reality. Their reflections on their everyday experiences attest to the truthfulness of Eric Voegelin’s political science. Specifically, they raise the question: Once we open ourselves to the “ultimate purpose toward which we are rationally oriented,” then what? How is human openness to transcendence made manifest in our daily living? Through the diaries and letters of Hillesum and Weil, we can understand the meaning of participation in living within those questions that one cannot ask without some change taking place in the soul of the questioner. Voegelin symbolized these experiences as the opening of the soul to transcendence. This involves the recognition that man is not the source of his existence, so he cannot be the ultimate measure of it. Such insights are not propositional or axiomatic, but are experienced through paradoxical and meditative participation in the turning of the soul toward truth. This is also the fundamental experience of a political theorist who can then begin to analyze society against the standard of divine truth rooted in the nature of the relationship man experiences in his response to God.
I presented this paper at the American Political Science Association annual conference in August 2014. To listen to it, click here:
My senior thesis was just posted on VoegelinView.com.
The topic is the relationship between a person’s biography and his or her philosophy. I studied this by reading a particular thinker’s memoirs and relating these to his philosophical writings to show the coherence between his experiences and his insights.